By Seyla Benhabib
The international development towards democratization of the final twenty years has been followed through the resurgence of varied politics of "identity/difference." From nationalist and ethnic revivals within the international locations of east and important Europe to the previous Soviet Union, to the politics of cultural separatism in Canada, and to social flow politics in liberal western-democracies, the negotiation of identity/difference has develop into a problem to democracies far and wide. This quantity brings jointly a bunch of amazing thinkers who rearticulate and re-examine the rules of democratic concept and perform within the gentle of the politics of identity/difference.
In half One Jürgen Habermas, Sheldon S. Wolin, Jane Mansbridge, Seyla Benhabib, Joshua Cohen, and Iris Marion younger write on democratic thought. half Two--on equality, distinction, and public representation--contains essays via Anne Phillips, Will Kymlicka, Carol C. Gould, Jean L. Cohen, and Nancy Fraser; and half Three--on tradition, id, and democracy--by Chantal Mouffe, Bonnie Honig, Fred Dallmayr, Joan B. Landes, and Carlos A. Forment. within the final part Richard Rorty, Robert A. Dahl, Amy Gutmann, and Benjamin R. Barber write on no matter if democracy wishes philosophical foundations.
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Extra info for Democracy and Difference: Contesting the Boundaries of the Political
In this essay I want to direct attention away from the traditional focus in political theory on political obligation and civil disobedience, toward a recognition of the ongoing imperfection of democratic decision. Democracies need ways short of civil disobedience and the breakdown of normatively based mutual cooperation to recognize and fight the ongoing injustice of their procedures and their outcomes. 56 DEMOCRATIC THEORY How Citizens Must Fight the Very Coercion that They Need When delegitimation walks hand in hand with legitimation, sufficient legitimation must remain to let reasonably just coercion do its good work of helping organize social arrangements and redressing the greater injustices that would emerge without it.
40. , Habermas and the Public Sphere, 123. 41. James c. Scott, Domination and the Arts of Resistance: Hidden TranSCripts (New Haven: Yale University Press, 1990). 42. See Bonnie Honig, Political Theory and the Displacement of Politics (Ithaca: Cornell University Press, 1993), esp. chap. " Honig argues that "every politics has its remainders," or competing possibilities that are "produced by the process of division itself' but are often successfully suppressed by that process (3, 15, and 213, n.
Certainly any definition of essentially contested concepts like democracy, freedom, and justice is never a mere definition; the definition itself already articulates the normative theory that justifies the term. Such is the case with the preceding definition. My understanding of democracy privileges a deliberative model over other kinds of normative considerations. This is not to imply that economic welfare, institutional efficiency, and cultural stability would not be relevant in judging the adequacy of a normative definition of democracy.
Democracy and Difference: Contesting the Boundaries of the Political by Seyla Benhabib