By Reidar Andreas Due
This booklet offers a transparent and concise creation to the philosophy of Gilles Deleuze. It analyses his key theoretical innovations, resembling distinction and the physique with no organs, and covers the entire diversified components of his notion, together with metaphysics, the background of philosophy, psychoanalysis, political thought, the philosophy of the social sciences and aesthetics. because the first booklet to supply a accomplished research of Deleuze's writings, it unearths either the interior coherence of his philosophy and its improvement via a chain of distinctive phases.Reidar Due deals a wholly new interpretation of Deleuze's philosophy, concentrated round the thought of notion as a capability to shape relatives. those family members are embodied in nature, in language and within the subconscious; in artwork, technological know-how and social perform. With this idea of embodied proposal, Deleuze demanding situations our such a lot entrenched ideals in regards to the self and approximately symptoms even if linguistic or social. He develops an unique concept of strength and social platforms and provides a mode for knowing any signifying perform, from language and formality to the subconscious, together with cinema, literature and painting.Due analyses the several strands during this theoretical edifice and exhibits its implications for quite a lot of human sciences, from historical past and psychology to political conception and cultural stories.
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Extra resources for Deleuze (Key Contemporary Thinkers)
In selecting one force over another, will to power does not obey criteria of choice or distinction. The selection is a self-defining process. Will to power is not a subject of this process. Will to power expresses itself as selection, and does not stand outside of selection as a judge or a subject. Eternal recurrence is a cosmological cycle of variation in which a stock of invariants are recycled, selected and combined in different combinations through history, thus engendering superficially different historical epochs and individual lives.
Experience is the field of intellectual and sensory activity where separate sense impressions acquire the structure that we think of as a world made up of objects. It is in this sense that experience is inherently rational. According to Kant, we cannot conceive of an experience that is not rationally ordered in this way The ultimate expression of this rationality within experience is self-consciousness, which for Kant is the guarantee of the unity of experience, the most basic justification for saying that our ordering concepts are applicable to sense impressions.
This Socratic conception of thought as judgement brings us back to Kant. For Kant is seen by Deleuze as the culmination of the philosophy of judgement within a philosophy of self-conscious subjectivity. In his study on Kant, Deleuze pays particular attention to the internal structure of judgement in Kant's philosophy. It is the outcome of our synthesis of sense impressions through the application of categories that we are able to identify and to recognize individual objects. '7 Deleuze thus identifies a problem of reference in Kant: how is it that the series of impressions that I have can be made to refer to an identifiable individual object?
Deleuze (Key Contemporary Thinkers) by Reidar Andreas Due