By Valerie Worth
This captivating little magic ebook holds the rigorously guarded secrets and techniques clever girl of bygone days can have penned in her grimoire by means of candlelight. natural elixirs, strong charms, amulets, balms for all people who come to her looking their heart's hope: superior well-being and therapeutic, security, love, marriage, fertility, wealth, youthfulness, beauty.
Quaint and mystic, this treasury of lore additionally describes twelve rituals to lead you thru the mysteries of a whole yr of seasons. commence with an ice-sparkling rite for the 1st day of the yr and have fun the iciness solstice in a wonderful burst of pink and gold hearth. every one rite grows out of the unchanging truths of the cycle of seasons and of the universe itself.
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Additional info for Crone's book of charms and spells
Their acknowledgement of this mimicry, however, evidences acceptance of intersex as actual, even as it is ‘normalized’ into an expanded sex morphology. That is, ‘normal’ is expanded to fit ‘manifesting’. To ‘rear as male’ or ‘rear as female’ an infant in accordance with the sex whose genitalia theirs most resembles is much less emphatic and permanent than the surgical/hormonal interventionist alternative. It is both provisional and expedient. Hugh was born in 1949 in South Dakota with what his family doctor described as ‘hermaphrodite genitals’ (correspondence 17 January 2003).
He moved away from his family locale, ceased hormone therapy, allowed his facial hair to grow and self-assigned to male. He refused to consider surgical enhancement of his phallus, which he began to call a penis, feeling that his body had been ‘messed up enough’, and that he ‘just wanted to sit still for a bit’ (correspondence 17 January 2003). Hugh’s birth certificate names him as Linda and as female, since that was the sex to which he was assigned. He is unaware of his genetic sex, but is unconcerned about this, indicating that the most important issue, in spite of struggling for many years with a sex assignment that ‘didn’t fit’, was that he had not received surgical intervention in infancy on his genitals.
224). : 225). Holmes subsequently notes that I do not believe in an essential intersex body, or a reified sense of intersex identity. I do not walk through the world without a recognizable gender, nor do I feel that I am inappropriately gendered in a very typical “femmey” body type. MY refusal to accept the surgery as the necessary suturing of the gender identity is really the point of that statement [above] and it is because I thought it might be most useful, at the time when I authored it, to indicate to surgeons that their efforts were fruitless … (Morgan Holmes, correspondence 2 Feburary 2007) Holmes insists that this is not to advocate a eugenicist erasure of intersex, but reports a hope that the ‘your surgical interventions are ineffective’ message would encourage a move away from intervention, finally stating I remain more than hurt and annoyed and insecure about my ‘appearance’ precisely because of what they did to me … but having been in one relationship for 19 years, I’m not worried that I am a repulsive partner.
Crone's book of charms and spells by Valerie Worth